Results for 'S. Senyo Ofori-Parku'

951 found
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  1.  16
    When Public and Business Interests Collide: An Integrated Approach to the Altruism-Instrumentalism Tension and Corporate Social Responsibility Theory.S. Senyo Ofori-Parku - 2021 - Journal of Media Ethics 36 (1):2-19.
    This article attends to the debate of what motivations – instrumental or altruistic – should drive corporate social responsibility decisions and practice; I offer an integrated instrumental a...
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  2. Ethical Leadership: Examining the Relationships with Full Range Leadership Model, Employee Outcomes, and Organizational Culture.Shamas-ur-Rehman Toor & George Ofori - 2009 - Journal of Business Ethics 90 (4):533-547.
    Leadership which lacks ethical conduct can be dangerous, destructive, and even toxic. Ethical leadership, though well discussed in the literature, has been tested empirically as a construct in very few studies. An empirical investigation of ethical leadership in Singapore's construction industry is reported. It is found that ethical leadership is positively and significantly associated with transformational leadership, transformational culture of organization, contingent reward dimension of transactional leadership, leader effectiveness, employee willingness to put in extra effort, and employee satisfaction with the (...)
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  3. Does gender matter in computer ethics?Alison Adam & Jacqueline Ofori-Amanfo - 2000 - Ethics and Information Technology 2 (1):37-47.
    Computer ethics is a relatively young discipline,hence it needs time both for reflection and forexploring alternative ethical standpoints in buildingup its own theoretical framework. Feminist ethics isoffered as one such alternative particularly to informissues of equality and power. We argue that feministethics is not narrowly confined to ‘women's issues’ but is an approach with wider egalitarianapplications. The rise of feminist ethics in relationto feminist theory in general is described and withinthat the work of Gilligan and others on an ‘ethic of (...)
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  4.  23
    The backyard of transition.Jelena Djuric - 2004 - Filozofija I Društvo 2004 (25):261-270.
    The reflection on the current period of transition in Serbian society indicates deep contradictions between the urge for European integration and the delay of institutional transformation that fuse with the indolence of a large part of the people. The crisis of values is conspicuous almost everywhere. Continuous changes have had hard consequences on Serbian society. During these changes moral patterns, values, spirituality were destroyed, rebuilt, and lost again. Hence, Serbian society now lies on the ruins of past 'traditions', general values, (...)
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  5.  7
    Modernity and the Economics of Gift and Charity: On Ivan Illich's Critique of Abstract Philanthropy.S. Ravenscroft - 2016 - Telos: Critical Theory of the Contemporary 2016 (174):149-170.
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  6.  9
    Pravo na poroge novogo tysi︠a︡cheletii︠a︡: Nekotorye tendent︠s︡ii mirovogo pravovogo razvitii︠a︡-- nadezhda i drama sovremennoĭ ėpokhi.S. S. Alekseev - 2000 - Moskva: Statut.
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  7. al-Usus al-manṭiqīyah lil-istiqrāʼ: dirāsah jadīdah lil-istiqrāʼ tastahdif iktishāf al-asās al-manṭiqi al-mushtarak lil-ʻulūm al-ṭabīʻīyah wa-lil-īmān bi-Allāh.Muḥammad Bāqir Ṣadr - 1990 - Bayrūt, Lubnān: Dār al-Taʻāruf lil-Maṭbūʻāt.
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  8. The struggles of the individual in a nihilistic age : Kierkegaard's and Jünger's critiques of modernity.Peter Šajda - 2020 - In Modern and Postmodern Crises of Symbolic Structures: Essays in Philosophical Anthropology. Leiden ;: Brill | Rodopi.
     
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  9. Einstein’s “Zur Elektrodynamik...” Revisited, With Some Consequences.S. D. Agashe - 2006 - Foundations of Physics 36 (7):955-1011.
    Einstein, in his “Zur Elektrodynamik bewegter Körper”, gave a physical (operational) meaning to “time” of a remote event in describing “motion” by introducing the concept of “synchronous stationary clocks located at different places”. But with regard to “place” in describing motion, he assumed without analysis the concept of a system of co-ordinates.In the present paper, we propose a way of giving physical (operational) meaning to the concepts of “place” and “co-ordinate system”, and show how the observer can define both the (...)
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  10.  10
    Very long term history and people's history.S. Checkland - 1982 - History of European Ideas 3 (2):237-242.
  11.  20
    Conrad's Reply to Kierkegaard.Jerry S. Clegg - 1988 - Philosophy and Literature 12 (2):280-289.
    In lieu of an abstract, here is a brief excerpt of the content:CONRAD'S REPLY TO KIERKEGAARD by Jerry S. Clegg Varied answers to a fixed question have often guided interpretations of Conrad's novella, Heart ofDarkness. Who, that question has been, was Conrad's model for the enigmatic colonial official he calls Kurtz? Hannah Arendt has speculated that it was Carl Peters, an early explorer of east Africa.1 Norman Sherry has picked Arthur Hodister, a Belgian officer, as his candidate.2 Ian Watt has (...)
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  12.  14
    2. The Origin and Scope of Bernard Lonergan's Insight.S. J. Crowe - 2006 - In Appropriating the Lonergan Idea. University of Toronto Press. pp. 13-30.
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  13. Predelʹno ėkvivalentnye konstruktivizat︠s︡ii.S. S. Goncharov - 1982 - In S. L. Sobolev, Matematicheskai︠a︡ logika i teorii︠a︡ algoritmov. Novosibirsk: Izd-vo "Nauka," Sibirskoe otd-nie.
     
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  14. Nravstvennyĭ postupok i ego ot︠s︡enka.Grigoriĭ Nikolaevich Gumnit︠s︡kiĭ - 1978 - Moskva: Znanie.
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  15. Print︠s︡ipy i metody semanticheskikh issledovaniĭ.V. N. I︠A︡rt︠s︡eva (ed.) - 1976 - Moskva: Nauka.
     
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  16.  8
    America's psychological now: enlivening the social and collective unconscious in a time of urgency.Mardy S. Ireland - 2024 - New York, NY: Routledge. Edited by Teri Quatman.
    This book explores the causes behind Trump's victory in the 2016 US Presidential election and asks how a psychoanalytic understanding of the social unconscious can help us plot a new direction for the future in US politics and beyond. It first describes the social/psychological threads that are the now of American culture. Seeds of hope are discovered through an in-depth examination of the American idea of excess as represented by Trump, its archetypal figure. Essential psychoanalytic ideas such as, the fundamental (...)
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  17. (1 other version)The "Unhappy Consciousness" And Conscious Unhappiness: On Adorno's Critique Of Hegel And The Idea Of A Hegelian Critique Of Adorno.S. Jarvis - 1994 - Bulletin of the Hegel Society of Great Britain 29:71-88.
     
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  18.  41
    Metaphysics in Gaston Bachelard's “Reverie”.Caroline Joan & S. Picart - 1997 - Human Studies 20 (1):59-73.
    This paper aims to trace the evolution of Bachelard's thought as he gropes toward a concrete formulation of a philosophy of the imagination. Reverie, the creative daydream, occupies the central position in Bachelard's emerging metaphysic, which becomes increasingly “phenomenological” in a manner reminiscent of Husserl. This means that although Bachelard does not use Husserlian terms, he appropriates the following features of (Husserlian) phenomenology: 1. a desire to “embracket” the initial (rationalistic) impulse; and 2. an aspiration to apprehend in its entirety, (...)
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  19. Lekt︠s︡ii po istorii ėstetiki.M. S. Kagan (ed.) - 1973 - Leningrad,: Izd-vo Leningr. un-ta.
     
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  20.  9
    Bevezetés a tudásszociológiába.András Karácsony - 1995 - Budapest: Osiris-Századvég.
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  21.  6
    Scharfenberg, foachim: Reife und Sexualität. Gelnhausen: Burchhardthaus-Verlag 1967. 64 S.S. Keil - 1971 - Zeitschrift Für Evangelische Ethik 15 (1):121-122.
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  22.  9
    Doverie k znanii︠u︡ v uslovii︠a︡kh sot︠s︡ialʹnoĭ turbulentnosti: riski, ui︠a︡zvimosti, vyzovy bezopasnosti: monografii︠a︡.S. A. Kravchenko (ed.) - 2018 - Moskva: Izdatelʹstvo "MGIMO-Universitet".
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  23.  34
    Cassian's Conferences Nine and Ten.Martin S. Laird - 1995 - Recherches de Theologie Et Philosophie Medievales 62:145-156.
    The Conferences of John Cassian constitute one of the more noteworthy contributions to early monastic literature. While it reveals decidedly Eastern influences, particularly Evagrius, it is a western contribution completed by the early decades of the fifth century. Among these recollections of what the Eastern fathers taught about the monastic life, Conferences Nine and Ten figure among the most important.4For in these two Conferences Cassian gives both his teaching on the nature and mystery of contemplative prayer and the method or (...)
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  24.  7
    Hē proslēpsē tou Nitse stēn Hellada: "Technē" kai "Dionysos", Vlastos kai Kazantzakēs.Dēmētrēs N. Lamprellēs - 2018 - Athēna: Ekdoseis Papazēsē.
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  25.  11
    To paignio tou kosmou kai hē provlēmatikē mias mē metaphysikēs kateuthynsēs tou stochasmou.Dēmētrēs N. Lamprellēs - 1990 - Athēna: Ekdoseis "Dōdōnē".
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  26.  28
    The Sinister Shepherd: A Translation of Girolamo Fracastoro's Syphilidis sive de Morbo Gallico Libri TresWilliam van Wyck.S. Larkey - 1935 - Isis 23 (2):454-455.
  27. Individuals and ensembles in Dilthey's methodology of social sciences.S. Mesure - 2003 - Revue Internationale de Philosophie 57 (226):393-406.
  28. Marksistsko-leninskai︠a︡ filosofii︠a︡--osnova sot︠s︡ialisticheskogo soznanii︠a︡.V. S. Molodt︠s︡ov - 1981 - Moskva: Izd-vo Moskovskogo universiteta.
     
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  29.  14
    Chapter six. Philosopher as parrhe¯siaste¯s.S. Sara Monoson - 2000 - In Susan Sara Monoson, Plato’s Democratic Entanglements: Athenian Politics and the Practice of Philosophy. Princeton University Press. pp. 154-180.
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  30. Maẓāhir al-fikr al-ʻaqlānī fī al-thaqāfah al-Maghāribīyah al-qadīmah: dirāsah fī tārīkh al-ʻulūm al-ṣūrīyah wa-taṭbīqātihā.Bin Mīs & ʻAbd al-Salām - 2005 - Rabat: Editions IDGL.
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  31.  9
    Moralʹ i politika v kontekste dukhovnykh i intellektualʹnykh tradit︠s︡iĭ: Monografii︠a︡.S. A. Nizhnikov - 2015 - Moskva: Infra-M.
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  32.  8
    The problem of meaning with special reference to Wittgenstein and Śaṅkara: a case study in the philosophy of language.S. Panneerselvam - 1993 - Madras: Radhakrishnan Institute for Advanced Study in Philosophy, University of Madras.
  33.  76
    Wish and Will. A Reply to Mr. Salter's Letter.S. N. Patten - 1920 - The Monist 30 (1):130-143.
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  34.  13
    Une philosophie de la parole: l'Enquête sur la connaissance verbale (Śābdanirṇaya) de Prakāśātman, maître Advaitin du Xe siècle: (édition critique, traduction, commentaire, avec une nouvelle édition du commentaire d'Anandabodha). Prakāśātma - 2020 - Paris: École française d'Extrême-Orient. Edited by Hugo David & Prakāśātma.
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  35.  8
    Śrīmadbhāgavata meṃ jīvana darśana.Āśā Siṃha Rāvata - 2019 - Dillī (Bhārata): Īsṭarna Buka Liṅkarsa.
    Study on religious and spiritual life in Bhāgavatapurāṇa, Hindu mythological text.
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  36.  9
    To einai: hē eido-logikē kai nomo-teleiakē dialektikē henotēs tou.Chrēstos Nik Rentesēs - 1991 - Athēna: Ekdoseis Papazēsē.
    v. 1. Einai kai phainesthai -- v. 2. Einai kai anthrōpinē pragmatikotēs -- v. 4. Einai kai anthrōpinē praxis.
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  37.  58
    Goedel's theorem, the theory of everything, and the future of science and mathematics.Douglas S. Robertson - 2000 - Complexity 5 (5):22-27.
  38. Can memory be the brain's rosetta stone.S. P. R. Rose - 1989 - In Rodney M. J. Cotterill, Models of Brain Function. Cambridge University Press. pp. 1--13.
  39. Ėsteticheskoe vospitanie shkolʹnikov i uchashchikhsi︠a︡ PTU v svi︠a︡zi s trebovanii︠a︡mi nauchno-tekhnicheskogo progressa. Rostovt︠s︡ev, Nikolaĭ Nikolaevich & [From Old Catalog] (eds.) - 1971
     
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  40. Temporality, selfhood, and creative intentionality: Mead's phenomenological synthesis: The constructive scanning of life: The spread and horizons of Chronos and Kairos.S. B. Rosenthal - 1996 - Analecta Husserliana 48:69-76.
     
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  41.  33
    El vocabulario pneumatológico en la obra de S. Justino y sus implicaciones teológicas.S. Sabugal - 1973 - Augustinianum 13 (3):459-467.
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  42.  11
    al-Mustadrak ʻalá al-aḥādīth al-wāridah fī faḍāʼil al-ṣaḥābah: fī al-kutub al-tisʻah wa-musnaday Abī Bakr al-Bazzār wa-Abī Yaʻlá al-Mawṣilī wa-al-maʻājim al-thalālah li-Abī al-Qāsim al-Ṭabarānī.Saʻūd ibn ʻĪd ibn ʻUmayr Ṣāʻidī - 2015 - al-Madīnah al-Munawwarah: al-Jāmiʻah al-Islāmīyah.
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  43. Brahmasūtra catuḥsūtrī: Śāṅkarabhāshya sahita: prastāvanā, Gujarātī anuvāda, tippaṇa, ane pariśishṭa sāthe. Śaṅkarācārya - 1971 - Amadāvādada: Sarasvatī Pustaka Bhaṇḍāra. Edited by Gautama Vā Paṭela & ElaVī Jośī.
     
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  44. Brahmasūtraśāṅkarabhāṣyam: niyata abhyāsakramano Gujarātī anuvāda, prastāvanā, ane ṭippaṇī sahita. Śaṅkarācārya - 1991 - Amadāvāda: Sarasvatī Pustaka Bhaṇḍāra. Edited by Punitā Nāgarajī Desāī.
    Classical commentary on Brahmasūtra of Bādarāyaṇa, basic text of Vedanta philosophy; includes Gujarati translation and notes.
     
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  45. Brahmasūtraśāṅkarabhāṣya: puṣpalatā Hindī anuvāda evam Kusumalatā-vyākhyāna-samanvita. Śaṅkarācārya - 1976 - Darabhaṅgā: Pustaka prāpti Sthāna, Mithilā Risarcainsṭīcyūṭa. Edited by Mahāprabhulāla Gosvāmī & Vācaspatimiśra.
     
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  46. Looking deeply: Vivekacūḍāmaṇi of Śrī Śaṅkarācārya. Śaṅkarācārya - 2021 - Boston, MA: Ramakrishna Vedanta Society of Massachusetts. Edited by Tyagananda.
     
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  47. Pañcīkaraṇam: Sureśvarācāryakr̥tavārtika, Nārāyaṇakr̥tavārtikābharaṇa, Ānandagirikr̥tavivaraṇa, Rāmatīrthakr̥tatattvacandrikā, Śāntyānandakr̥ta-Advaitāgamahr̥daya, Gaṅgādharakr̥tapañcīkaraṇa-candrikā-iti ṭīkāṣaṭkasamalaṅkr̥tam: mūlasya pañcaṭīkānāñca Hindībhāshānuvādavibhūṣitam. Śaṅkarācārya - 1983 - Vārāṇasī, Bhārata: Caukhambhā Saṃskr̥ta Saṃsthāna. Edited by Sureśvarācārya & Kāmeśvaranātha Miśra.
     
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  48. The wisdom of unity (manīṣā-pañcakam). Śaṅkarācārya - 1967 - Madras: Ganesh. Edited by Mahadevan, Telliyavaram Mahadevan Ponnabalam & [From Old Catalog].
     
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  49. Yogatārāvalī: Bhāvaprakāśa-Śāṅkarī-nāmikayā Saṃskr̥ta-Hindīvyākhyayā vibhūṣitā. Śaṅkarācārya - 1982 - Vārāṇasī: Vārāṇaseya Saṃskr̥ta Saṃsthāna. Edited by Dayananda & Veṅkaṭanātha.
     
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  50. Śatabhūṣaṇī: Satadūṣaṇīparīkṣāparaparyāyā.Anantakrishna Sastri & S. N. - 1991 - Vārāṇasī: Amara Pablikeśansa.
     
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