Results for 'S. Senyo Ofori-Parku'

948 found
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  1.  16
    When Public and Business Interests Collide: An Integrated Approach to the Altruism-Instrumentalism Tension and Corporate Social Responsibility Theory.S. Senyo Ofori-Parku - 2021 - Journal of Media Ethics 36 (1):2-19.
    This article attends to the debate of what motivations – instrumental or altruistic – should drive corporate social responsibility decisions and practice; I offer an integrated instrumental a...
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  2. Ethical Leadership: Examining the Relationships with Full Range Leadership Model, Employee Outcomes, and Organizational Culture.Shamas-ur-Rehman Toor & George Ofori - 2009 - Journal of Business Ethics 90 (4):533-547.
    Leadership which lacks ethical conduct can be dangerous, destructive, and even toxic. Ethical leadership, though well discussed in the literature, has been tested empirically as a construct in very few studies. An empirical investigation of ethical leadership in Singapore's construction industry is reported. It is found that ethical leadership is positively and significantly associated with transformational leadership, transformational culture of organization, contingent reward dimension of transactional leadership, leader effectiveness, employee willingness to put in extra effort, and employee satisfaction with the (...)
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  3. Does gender matter in computer ethics?Alison Adam & Jacqueline Ofori-Amanfo - 2000 - Ethics and Information Technology 2 (1):37-47.
    Computer ethics is a relatively young discipline,hence it needs time both for reflection and forexploring alternative ethical standpoints in buildingup its own theoretical framework. Feminist ethics isoffered as one such alternative particularly to informissues of equality and power. We argue that feministethics is not narrowly confined to ‘women's issues’ but is an approach with wider egalitarianapplications. The rise of feminist ethics in relationto feminist theory in general is described and withinthat the work of Gilligan and others on an ‘ethic of (...)
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  4.  23
    The backyard of transition.Jelena Djuric - 2004 - Filozofija I Društvo 2004 (25):261-270.
    The reflection on the current period of transition in Serbian society indicates deep contradictions between the urge for European integration and the delay of institutional transformation that fuse with the indolence of a large part of the people. The crisis of values is conspicuous almost everywhere. Continuous changes have had hard consequences on Serbian society. During these changes moral patterns, values, spirituality were destroyed, rebuilt, and lost again. Hence, Serbian society now lies on the ruins of past 'traditions', general values, (...)
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  5. On the way to Nietzsche's "ticklish truths" : comedy, poetry, and chance in The Gay Science.S. J. Cowan - 2018 - In Brian Pines & Douglas Burnham, Understanding Nietzsche, Understanding Modernism. New York: Bloomsbury Academic.
     
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  6. Einstein’s “Zur Elektrodynamik...” Revisited, With Some Consequences.S. D. Agashe - 2006 - Foundations of Physics 36 (7):955-1011.
    Einstein, in his “Zur Elektrodynamik bewegter Körper”, gave a physical (operational) meaning to “time” of a remote event in describing “motion” by introducing the concept of “synchronous stationary clocks located at different places”. But with regard to “place” in describing motion, he assumed without analysis the concept of a system of co-ordinates.In the present paper, we propose a way of giving physical (operational) meaning to the concepts of “place” and “co-ordinate system”, and show how the observer can define both the (...)
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  7. Paul's Gospel in an Intercultural Context: Jew and Gentile in the Letter to the Romans.William S. Campbell - 1991
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  8.  10
    Very long term history and people's history.S. Checkland - 1982 - History of European Ideas 3 (2):237-242.
  9. Predelʹno ėkvivalentnye konstruktivizat︠s︡ii.S. S. Goncharov - 1982 - In S. L. Sobolev, Matematicheskai︠a︡ logika i teorii︠a︡ algoritmov. Novosibirsk: Izd-vo "Nauka," Sibirskoe otd-nie.
     
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  10.  8
    Lichnostno-sot︠s︡ialʹnai︠a︡ kont︠s︡ept︠s︡ii︠a︡ A.S. Makarenko v sovremennoĭ pedagogike: sravnitelʹnyĭ analiz otechestvennogo i zarubezhnogo makarenkovedenii︠a︡: monografii︠a︡.L. I. Grit︠s︡enko - 1997 - Volgograd: Peremena.
  11. Nravstvennyĭ postupok i ego ot︠s︡enka.Grigoriĭ Nikolaevich Gumnit︠s︡kiĭ - 1978 - Moskva: Znanie.
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  12. Print︠s︡ipy i metody semanticheskikh issledovaniĭ.V. N. I︠A︡rt︠s︡eva (ed.) - 1976 - Moskva: Nauka.
     
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  13. (1 other version)The "Unhappy Consciousness" And Conscious Unhappiness: On Adorno's Critique Of Hegel And The Idea Of A Hegelian Critique Of Adorno.S. Jarvis - 1994 - Bulletin of the Hegel Society of Great Britain 29:71-88.
     
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  14. Lekt︠s︡ii po istorii ėstetiki.M. S. Kagan (ed.) - 1973 - Leningrad,: Izd-vo Leningr. un-ta.
     
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  15.  9
    Bevezetés a tudásszociológiába.András Karácsony - 1995 - Budapest: Osiris-Századvég.
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  16.  7
    Hē proslēpsē tou Nitse stēn Hellada: "Technē" kai "Dionysos", Vlastos kai Kazantzakēs.Dēmētrēs N. Lamprellēs - 2018 - Athēna: Ekdoseis Papazēsē.
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  17.  15
    Evil animes and Honorable Ruptures: Reading Gabriel García Márquez’s Love in the Time of Cholera through a Public Health Humanities Lens.S. A. Larson - 2022 - Journal of Medical Humanities 43 (4):533-545.
    Extent health humanities readings of Gabriel García Márquez’s _Love in the Time of Cholera_ have focused on the doctor-patient relationship, the physician-scientist as a model for aspiring practitioners, and how individuals relate to the novel’s health themes of death, disease, and disability. However, such medicine-focused readings neglect the population-level public health concerns of the novel as they relate to contagion, community, and quarantine. This paper contributes to the growing field of public health humanities by using a close reading method to (...)
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  18.  28
    The Sinister Shepherd: A Translation of Girolamo Fracastoro's Syphilidis sive de Morbo Gallico Libri TresWilliam van Wyck.S. Larkey - 1935 - Isis 23 (2):454-455.
  19. I︠A︡ko s nami Bog.S. Lavrov - 1994 - Moskva: Moskovskiĭ Svi︠a︡to-Danilov stavropigialʹnyĭ muzhskoĭ monastyrʹ.
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  20. Marksistsko-leninskai︠a︡ filosofii︠a︡--osnova sot︠s︡ialisticheskogo soznanii︠a︡.V. S. Molodt︠s︡ov - 1981 - Moskva: Izd-vo Moskovskogo universiteta.
     
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  21.  14
    Chapter six. Philosopher as parrhe¯siaste¯s.S. Sara Monoson - 2000 - In Susan Sara Monoson, Plato’s Democratic Entanglements: Athenian Politics and the Practice of Philosophy. Princeton University Press. pp. 154-180.
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  22.  16
    Hermann Cohen's philosophy of religion: international conference in Jerusalem, 1996.Stéphane Mosès & Hartwig Wiedebach (eds.) - 1997 - New York: Georg Olms Verlag.
  23.  76
    Wish and Will. A Reply to Mr. Salter's Letter.S. N. Patten - 1920 - The Monist 30 (1):130-143.
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  24.  13
    Une philosophie de la parole: l'Enquête sur la connaissance verbale (Śābdanirṇaya) de Prakāśātman, maître Advaitin du Xe siècle: (édition critique, traduction, commentaire, avec une nouvelle édition du commentaire d'Anandabodha). Prakāśātma - 2020 - Paris: École française d'Extrême-Orient. Edited by Hugo David & Prakāśātma.
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  25.  9
    To einai: hē eido-logikē kai nomo-teleiakē dialektikē henotēs tou.Chrēstos Nik Rentesēs - 1991 - Athēna: Ekdoseis Papazēsē.
    v. 1. Einai kai phainesthai -- v. 2. Einai kai anthrōpinē pragmatikotēs -- v. 4. Einai kai anthrōpinē praxis.
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  26. Ėsteticheskoe vospitanie shkolʹnikov i uchashchikhsi︠a︡ PTU v svi︠a︡zi s trebovanii︠a︡mi nauchno-tekhnicheskogo progressa. Rostovt︠s︡ev, Nikolaĭ Nikolaevich & [From Old Catalog] (eds.) - 1971
     
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  27. Temporality, selfhood, and creative intentionality: Mead's phenomenological synthesis: The constructive scanning of life: The spread and horizons of Chronos and Kairos.S. B. Rosenthal - 1996 - Analecta Husserliana 48:69-76.
     
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  28.  33
    El vocabulario pneumatológico en la obra de S. Justino y sus implicaciones teológicas.S. Sabugal - 1973 - Augustinianum 13 (3):459-467.
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  29.  11
    al-Mustadrak ʻalá al-aḥādīth al-wāridah fī faḍāʼil al-ṣaḥābah: fī al-kutub al-tisʻah wa-musnaday Abī Bakr al-Bazzār wa-Abī Yaʻlá al-Mawṣilī wa-al-maʻājim al-thalālah li-Abī al-Qāsim al-Ṭabarānī.Saʻūd ibn ʻĪd ibn ʻUmayr Ṣāʻidī - 2015 - al-Madīnah al-Munawwarah: al-Jāmiʻah al-Islāmīyah.
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  30. Brahmasūtra catuḥsūtrī: Śāṅkarabhāshya sahita: prastāvanā, Gujarātī anuvāda, tippaṇa, ane pariśishṭa sāthe. Śaṅkarācārya - 1971 - Amadāvādada: Sarasvatī Pustaka Bhaṇḍāra. Edited by Gautama Vā Paṭela & ElaVī Jośī.
     
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  31. Brahmasūtraśāṅkarabhāṣyam: niyata abhyāsakramano Gujarātī anuvāda, prastāvanā, ane ṭippaṇī sahita. Śaṅkarācārya - 1991 - Amadāvāda: Sarasvatī Pustaka Bhaṇḍāra. Edited by Punitā Nāgarajī Desāī.
    Classical commentary on Brahmasūtra of Bādarāyaṇa, basic text of Vedanta philosophy; includes Gujarati translation and notes.
     
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  32. Brahmasūtraśāṅkarabhāṣya: puṣpalatā Hindī anuvāda evam Kusumalatā-vyākhyāna-samanvita. Śaṅkarācārya - 1976 - Darabhaṅgā: Pustaka prāpti Sthāna, Mithilā Risarcainsṭīcyūṭa. Edited by Mahāprabhulāla Gosvāmī & Vācaspatimiśra.
     
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  33. Br̲ahmasūtr̲aṃ: Śaṅkarabhāṣyabhāṣanuvādam. Śaṅkarācārya - 1994 - Tr̥śśūr: Di Īthōs.
    Classical commentary on Brahmasūtra of Bādarāyaṇa, with Malayalam translation.
     
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  34. Looking deeply: Vivekacūḍāmaṇi of Śrī Śaṅkarācārya. Śaṅkarācārya - 2021 - Boston, MA: Ramakrishna Vedanta Society of Massachusetts. Edited by Tyagananda.
     
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  35. Pañcīkaraṇam: Sureśvarācāryakr̥tavārtika, Nārāyaṇakr̥tavārtikābharaṇa, Ānandagirikr̥tavivaraṇa, Rāmatīrthakr̥tatattvacandrikā, Śāntyānandakr̥ta-Advaitāgamahr̥daya, Gaṅgādharakr̥tapañcīkaraṇa-candrikā-iti ṭīkāṣaṭkasamalaṅkr̥tam: mūlasya pañcaṭīkānāñca Hindībhāshānuvādavibhūṣitam. Śaṅkarācārya - 1983 - Vārāṇasī, Bhārata: Caukhambhā Saṃskr̥ta Saṃsthāna. Edited by Sureśvarācārya & Kāmeśvaranātha Miśra.
     
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  36. Yogatārāvalī: Bhāvaprakāśa-Śāṅkarī-nāmikayā Saṃskr̥ta-Hindīvyākhyayā vibhūṣitā. Śaṅkarācārya - 1982 - Vārāṇasī: Vārāṇaseya Saṃskr̥ta Saṃsthāna. Edited by Dayananda & Veṅkaṭanātha.
     
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  37. Śatabhūṣaṇī: Satadūṣaṇīparīkṣāparaparyāyā.Anantakrishna Sastri & S. N. - 1991 - Vārāṇasī: Amara Pablikeśansa.
     
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  38. So Far – From Now On. Josef Mitterer's Non-dualistic Critique of Radical Constructivism and Some Consequences.S. J. Schmidt - 2008 - Constructivist Foundations 3 (3):163-171.
    Problem: Mitterer's critique of the central argumentations of radical constructivists has been mostly neglected until today. The paper presents and evaluates his criticism and, in the second part, outlines a format of constructivism that tries to draw appropriate consequences. Solution: In his critique Mitterer explains why the radical constructivism represented above all by Maturana, Varela, von Glasersfeld or Roth still remains in a dualistic format. In his view Neurobiology is used in their writings as the indisputable basis for deriving far-reaching (...)
     
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  39.  13
    The dialectic of knowledge and reality in Indain [i.e. Indian] philosophy: Kundakunda, Nāgārjuna, Gauḍapāda, and Śaṅkara.S. M. Shaha - 1987 - Delhi, India: Eastern Book Linkers.
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  40. Ākhyātavāda of Raghunātha Śiromaṇi: with Ākhyātavādavyākhyā of Rāmabhadra Sārvabhauma.Raghunātha Śiromaṇi - 1979 - Calcutta: Sanskrit Pustak Bhandar. Edited by Prabal Kumar Sen & Rāmabhadra Sārvabhauma.
     
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  41.  40
    The History of Ancient Palestine from the Palœolithic Period to Alexander's ConquestThe History of Ancient Palestine from the Paloeolithic Period to Alexander's Conquest.J. A. S., Gösta W. Ahlström, Diana V. Edelman & Gosta W. Ahlstrom - 1994 - Journal of the American Oriental Society 114 (3):516.
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  42.  11
    Lectures in the Lyceum, or Aristotle's Ethics for English Readers.J. S. - 1898 - Philosophical Review 7 (4):441-442.
  43.  37
    “Safe” and “cleverer” answers(phaedo, 100b sqq.) In Plato's discussion of participation and immortality.S. J. Leo Sweeney - 1977 - Southern Journal of Philosophy 15 (2):239-251.
  44.  8
    Prostranstvo i vremi︠a︡ kak fundametalʹnye osnovanii︠a︡ funkt︠s︡ionirovanii︠a︡ prirodnykh prot︠s︡essov i chelovecheskoĭ subʺektivnosti.S. Sh Uskeev - 1996 - Ulan-Udė: T︠S︡entr osvoenii︠a︡ vremeni zhiznennogo rosta.
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  45.  23
    “Einstein's baby” could infer intentionality.John S. Watson - 2005 - Behavioral and Brain Sciences 28 (5):719-720.
    Some implications of Tomasello et al.'s theory derive from incorporating a variant of a common assumption that humans are biologically adapted to take an intentional stance in relation to conspecifics. I argue that, rather than being cued, intentions and other dispositional states may be inferred logically from an evolved commitment to determinism and evidence of state-dependent behavior.
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  46.  17
    VII.—Some Philosophical Implications of Mr. Bertrand Russell's Logical Theory of Mathematics.S. Waterlow - 1910 - Proceedings of the Aristotelian Society 10 (1):132-188.
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  47. Hegel’s System and the Necessity and Intelligibility of Evil, Part II.S. J. W. L. Lacroix - 1971 - Idealistic Studies 1 (2):102-119.
    Hegel’s basic position so far on the various meanings of evil as necessary and thereby intelligible directly in the development of spirit might be summed up as follows. Evil is always a necessary moment of instability which gives impetus in the movement from various meanings of particularity to various meanings of universality; from the more abstract expression of potential unity and truth to the more actualized notion and unity.
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  48. T︠S︡ennostnye aspekty razvitii︠a︡ nauki.N. S. Zlobin & V. Zh Kelle (eds.) - 1990 - Moskva: Nauka.
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  49.  53
    Author’s Response.Philip S. Kitcher - 1995 - Philosophy and Phenomenological Research 55 (3):653-673.
    Any author should be happy when commentators on a long book discuss it thoroughly, raise important issues, and show their sensitivity to its main themes. So I want to begin with thanks to Isaac Levi, Peter Machamer, Richard Miller and Dudley Shapere. This is not, of course, to register agreement with all their criticisms. Indeed, that would be impossible, for their perspectives are so varied as to resist integration into a consistent synthesis. Nevertheless, each of them poses problems that my (...)
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  50.  25
    Vaught's conjecture for monomorphic theories.Miloš S. Kurilić - 2019 - Annals of Pure and Applied Logic 170 (8):910-920.
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